In order to overcome the five main obstacles facing a bodhisattva, says Dzongsar Khyentse Rinpoche, we must realize that all beings are primordially pure. He presents the essential teachings on buddhanature from Maitreya’s Uttaratantra Shastra.
The Mahayana view of emptiness, says Thanissaro Bhikkhu, is too abstract and philosophical to be of much help in our everyday lives. Instead he offers a Theravada path of emptiness that starts with taking an honest look at our day-to-day actions and leads ultimately to enlightenment.
In the Mahayana tradition, mindfulness is regarded as wisdom, transcendental knowledge, which is known in Sanskrit as prajna. There are several stages we progress through in our study and cultivation of prajna. These become the means for integrating our understanding into our experience, and progressively developing that experience into the full state of realization.
Pema Chödrön on how to awaken bodhichitta—enlightened heart and mind—the essence of all Buddhist practice.
The Buddhist schools are rich and varied in their perspectives, but these many points of view all advance the Buddhist concept of the middle view.
When I have attended His Holiness the Dalai Lama giving Buddhist teachings to large assemblies, I have had an odd sensation lately…
Wisdom, says Judy Lief, is not about answers. It’s about the power of questioning, about developing a great inquisitiveness that cuts through all solidity and self-deception.
Tulku Thondup on the four simple and practical statements that encompass the entire Buddhist path, the Buddha’s Four Noble Truths.
Norman Fischer on sex, family, love and liberation: “The oceanic impulse toward enlightenment not only for ourselves but for all beings.”
The Seven Points of Training the Mind, as translated Chögyam Trungpa Rinpoche.