The five powers are a set of qualities that work in a sequence to support awakening.
Glimpses of Awakening
Although enlightenment can seem like an unreachable goal, says Judy Lief, we’re actually having glimpses of awakening all the time.
Looking Deeply With the Three Dharma Seals: Impermanence, No-self, and Nirvana
Thich Nhat Hanh teaches that by looking deeply we develop insight into impermanence and no self. These are the keys to the door of reality.
Buddha’s Original Wakefulness
“Unless we can recognize and sustain the continuity of original wakefulness, deluded experience will not end,” says Chökyi Nyima Rinpoche. “It is the most important point of all.”
In the Moments of Non-Awakening
Larry Yang takes an honest look at what it means to be a dharma teacher who hasn’t been, and doesn’t imagine ever being, enlightened.
Looking Into Laziness
Rather than feeling discouraged by laziness, we could get to know laziness profoundly. This very moment of laziness becomes our personal teacher.
What Are the Three Marks of Existence?
The three marks of existence are Buddhism’s basic description of reality. These three simple truths, which characterize all things, are surprisingly transformative. They are: Impermance (Pali: annica): This truth is the foundation of Buddhism. The Buddha said that all compounded phenomena disintegrate. All things are made of parts, and all things fall apart. Another, blunter, way to put […]
I’m not enlightened yet. What am I doing wrong?
Miguel Chen breaks down how setting lofty goals for our spiritual practice only creates more obstacles.
Nibbana Is Giving Up, Letting Go, and Being Free
Ajahn Chah explains some of Buddhisms most important principles, including nirvana, samadhi, and why it’s important to “Be really careful!”
Koans: One with the Question
(c) The Nelson-Atkins Museum of Art, Kansas City, Missouri. Purchase: William Rockhill Nelson Trust, 72-5The enlightenment stories of the ancient masters are confounding to conventional mind. Their truth, says Melissa Myozen Blacker, is revealed only when our whole being becomes the koan.