The mind of the dragon is powerful, vast, and skillful. That’s because it sees the emptiness of all things, both self and other. Sakyong Mipham Rinpoche on how to bring the wisdom of the dragon’s mind into our lives.
From the impermanent to the heroic to the sacred—The Dzogchen Ponlop Rinpoche on how the view of body changes and evolves in the three vehicles of Buddhism.
Once you understand, through study, what the Buddha is saying about his own awakening, you are already within the fiery process of the path.
In the fourth and final post in his series on the Buddhist concept of “self,” Dr. Reginald Ray talks about how we maintain our “self” and therefore suffer.
In the third in a four-part series by Dr. Reginald Ray on the “self” in Buddhism, he explores how we create the storyline of “self” and how to deconstruct it.
In this second in a 4-part series on the “self” in Buddhism, Dr. Reginald Ray explains that the “self,” though a fiction, is a response to naked fear.
In the first in a series on the self in Buddhist teaching, Dr. Reginald Ray discusses the several kinds of “self” and the stages on the journey from our egohood to not-self.
Are we interested in exploring this amazing affair of ‘myself’ from moment to moment?
The complete negation of everything — is that Buddhism? No, says Sakyong Mipham Rinpoche, “Buddhism is more complicated than that: things don’t exist, but they don’t not exist either.”
“You are not objects out there, you are not feelings, you are not thoughts-lessly aware of all those, so you are not those. Who or what are you?”