Brian Lesage reflects on how we can honor past and future generations of Buddhist practitioners by bringing the spirit of offering into our everyday practice.
When we place offerings on the altar for teachers long past, do we understand what we are doing, or why? Zenju Earthlyn Manuel looks into the depths of that encounter between past and present.
“It’s an essential truth about life itself: suffering of one kind or another is a natural part of existence. Knowing this truth gives our lives wholeness and peace, as it frees us from the exhausting postures of pretense and denial.”
Buddhist teacher and scholar Jan Willis on the Buddha’s central teaching — his diagnosis and cure for suffering.
Ikumi Kaminishi looks at regional differences in sculptures of the Buddha.
It’s less than we think. It’s far more than we know. It’s who we are but it’s not. Contemplate the deeper reality of the body.
“Buddha” means “one who is awake.” The Buddha who lived 2,600 years ago was not a god. He was an ordinary person, named Siddhartha Gautama.
The Buddha is compared to a doctor because he treated the suffering that ails all of us. His diagnosis and cure, says Zen teacher Norman Fischer, is called the four noble truths.
Photographer A. Jesse Jiryu Davis documented three Vesak celebrations in New York this year.
The true Buddha isn’t limited to the body or mind of a particular person who lived long ago. He is present today, says Jack Kornfield, in teachers pointing the way to a timeless freedom.
LionsRoar.com uses cookies to provide necessary website functionality, improve your experience and analyze our traffic. By using our website, you agree to our Privacy Policy and our cookies usage.
