The Pure Land is right here, right now, says Sensei Alex Kakuyo. Chanting the nembutsu can help you see that.
Pure Land is both a distinct school of Buddhism that developed in Japan and, says Aaron Proffitt, a cornerstone of the whole Mahayana tradition.
Jean-Paul Contreras deGuzman on the hidden history of Pure Land Buddhists in America.
The foundation of the Pure Land path, explains Takashi Miyaji, is Amitabha Buddha’s vow to liberate anyone who calls on him.
The goal of Shin Buddhism’s central practice, nembutsu, is not to attain buddhahood for ourselves, says Jeff Wilson, but to express gratitude for all we have received.
Convert Buddhism has a class problem: it appeals mostly to a narrow demographic of well-off college graduates. Buddhist scholar Ann Gleig offers some class consciousness to help Buddhism drop the barriers and benefit many more people.
From the archives of Buddhadharma, the late scholar and translator Taitetsu Unno defines several key terms of Shin Buddhism.
“The path is easy”, it is said of Shin Buddhism, “but few are those who take it.” The late Taitetsu Unno explores the history of Jodo Shinshu and its core practice of reciting the Name of Amida Buddha.
After the Muslim ban was instituted, Buddhist scholar and priest Jeff Wilson vowed to renounce his attendance at conferences in the USA. As a society, he says, it is imperative that we stop hiding behind borders.
Scott Mitchell offers us a glimpse of the ever-evolving world of Pure Land practice in North America. From the Winter 2018 issue of Buddhadharma: The Practitioner’s Quarterly. It’s a late summer afternoon, and strings of lanterns run from the Buddhist Church of Oakland’s substantial facade to the trees in Madison Park. Inside, the minister is […]