From the profound teachings of Dzogchen, the Great Perfection, Geshe Tenzin Wangyal tells us how to unleash powerful creative energy.
About Geshe Tenzin Wangyal Rinpoche
Does nonviolence always mean taking a passive approach?
Pictured: Zenkei Blanche Hartman, Narayan Helen Liebenson, Tenzin Wangyal Rinpoche. Photos by Barbara Wenger, Janine Guldener, Mary Lang.The teachers are asked whether nonviolence necessarily means a passive or non-reactive approach.
How do I know if I’m having a moment of realization?
Pictured: Zenkei Blanche Hartman, Narayan Helen Liebenson, Tenzin Wangyal Rinpoche. Photos by Barbara Wenger, Janine Guldener, Mary Lang.The teachers are asked “How do I know if I’m having a moment of realization or if I’m just deluding myself (still in ego)?”
How can some people be basically good and actively try to do harm?
Pictured: Zenkei Blanche Hartman, Narayan Helen Liebenson, Tenzin Wangyal Rinpoche. Photos by Barbara Wenger, Janine Guldener, Mary Lang.The teachers are asked if it is every okay to distance yourself from manipulative and harmful people.
Everyday Life Is the Practice
Geshe Tenzin Wangyal tells us how to turn our daily challenges into meditation practice. Illustrations of the six Tibetan Realms of Rebirth by Steve Heynen.
How does a meditator deal with episodes of major depression?
Pictured: Zenkei Blanche Hartman, Narayan Helen Liebenson, Tenzin Wangyal Rinpoche. Photos by Barbara Wenger, Janine Guldener, Mary Lang.The teachers are asked how a meditator deals with episodes of depression.
Do Buddhas think?
Pictured: Zenkei Blanche Hartman, Narayan Helen Liebenson, Tenzin Wangyal Rinpoche. Photos by Barbara Wenger, Janine Guldener, Mary Lang.Zen teacher Blanche Hartman, Tibetan teacher Tenzin Wangyal Rinpoche, and Insight teacher Narayan Helen Liebenson answer the question, “Do Buddhas think?”
Is enlightenment off-limits to laypeople?
Narayan Helen Liebenson, Tenzin Wangyal Rinpoche, Sallie Jiko Tisdale. Photos by Mary Lang, Nicolas Gournaropoulos, Kim Campbell.Three teachers discuss whether Buddhists must in ordain to achieve enlightenment.
Ask the Teachers: Am I doing myself a disservice by practicing Buddhism without a guru?
The teachers are asked about practicing without a guru, following the death of a teacher.
How can I share the dharma with my kids?
Three teachers answer the question “how do I introduce Buddhism to my children without forcing it on them?”